Canaries in Consciousness

By Martin LeFevre 

The subject de jour in the national media lately is “the psychic catastrophe engulfing so many kids in America.” I’m compelled to ask: “Is the obtuseness of corporate columnists on the left and right with regard to the spreading darkness and deadness of American culture deliberate?” 

For pundits on the left, the mental health crisis among American adolescents is often couched in “studies showing that left-leaning adolescents are experiencing a greater increase in depression than their more conservative peers.” 

Pundits on the right resort to the knee-jerk critiques of “the individualistic liberalism that emerged in the 1960s leading to rapid secularization (especially the decline of Christian identification from the 1990s onward) and increasing social and sexual permissiveness.”  

However, various publications report that a “steep decline in young people’s mental health beginning around 2012 isn’t just an American problem, but also shows up in Britain, Canada, Australia, and New Zealand.” 

The mental health crisis among the young extends further than the English-speaking world. A deep erosion of feeling and character, good and bad, is spreading in people and places around the world. 

“Numbing out” began in America and quickly engulfed Canada (we’re the same culture hearth after all). It then extended to Western Europe starting with Great Britain. Now the virus of inward, spiritual enervation has apparently infected Latin America. 

Both the lame left and reactionary right agree in their facile analyses: “The key instigator of increasingly miserable American teenagers, who are more likely to entertain suicidal thoughts and act on them, more likely to experience depression, and more likely to feel beset by persistent feelings of sadness or hopelessness is the rise of social media.”

The simplistic conclusion? Social media has precipitated a revolution in consciousness in which young people are constantly packaging themselves for public consumption.

It’s dark as hell to call what is happening to young people, who are the proverbial canaries in the coalmines of human consciousness, a revolution in consciousness. A revolution in consciousness is what’s urgently necessary; what we have is an increasing mental and emotional overload of the consciousness humans have always known. 

Doubling down on conventional thinking, cultural “influencers” across the puddle-deep spectrum in America conclude, “It’s not shocking that the new mode of online existence would be particularly fraught for those in a stage of life where both fashioning the self and finding a place to belong are paramount.” 

What does the “fashioning of the self” even mean? How does it differ from young people “packaging themselves?” And who feels they’ve found a place to belong in this godforsaken culture? 

Media and academic elites have their comfortable niches of course. Just before another mass murder in the USA, at Michigan State University in my native state, I tried to initiate a deeper inquiry into America’s global-war-on-terror-come-home with a philosophy professor at MSU. 

The putative philosopher emailed me, “I/we aren’t in the market for what you describe. Each of our faculty members uses their own approach to inspiring ethical deliberation. It’s working for us.” 

You can’t walk into a grocery store, Walmart, or restaurant in the United States anymore without checking the exits. Any loud bang sends people to the floors. For a philosophy teacher to say, “It’s working for us,” is disgraceful. 

The influence of this culture, if you can call it a culture, is global—even in Russia and China, no matter how much their ruling elites propagandize and control their populations. America is just the spiritual bottom that has not yet reached bottom in the global society.

Pundits have to be purblind to be perplexed about the pandemic of mental and emotional suffering among young people in this culture. Teenagers are unable to do what they’ve always done—rebel and adapt to the culture. Powerless to either rebel or adapt, they give up without realizing on what and why. 

We have to face up to the crisis embodied in young people around the world. It doesn’t help to see it in nationalistic terms or in terms of girls socializing less in person and spending more time online. 

Socialization in a dead, globalizing culture is a strong contributor to the crisis in both girls and boys. Social media has become a primary means of their socialization, but it’s merely catalyzing the meaninglessness and anomie of dividualism, materialism, and consumerism.  

A toxic worldwide ocean—the borderless sea of human consciousness that we all swim in—is a main source of the demoralization, despair and depression among teenagers and adults around the world. It’s American only in that its leading edge is here. 

We’re all living in a late-stage capitalist hellscape. We can’t blame capitalism either, however, since capitalism is simply the complex concentration and institutionalization of self-interest and greed in human nature. 

As AI chatbots become all the rage, with a real-time dumbing down of the human mind, the core question in a global society riven by division, fragmentation and conflict is: “What is happening to human consciousness?”

Human nature is synonymous with consciousness as we’ve known it for tens of thousands of years. Until we grapple honestly, alone and together, with the inescapable questions that globalization and technology are compelling the future will be like the present just darker. 

Is humanity at the end of cumulative-consciousness and the beginning of insight-consciousness? Or is this, the sum of all dark ages, the future? If humankind isn’t doomed, and I don’t feel we are, the future truly is now. It’s up to the dwindling number of inwardly alive human beings, whatever our age, to create a different course. 

So young people don’t give up before you’ve even started. Bring forth question and grow through insight into what is within you. That’s true learning, and it never ends. 

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